2 Iqamah Ustadz Isnan Ansory, Lc , MA seg 2 dari 5

Key Concepts:

• Iqamah (Komat): The second call to prayer, immediately preceding the start of congregational prayer.
• Lafadz: Specific wording or phrases used in the iqamah.
• Madzhab (Mazhab): Schools of Islamic jurisprudence (Hanafi, Maliki, Syafi'i, Hambali).
• Jumhur: The majority opinion among the scholars of the different madzhabs.
• Tasyahud: The declaration of faith recited during prayer.
• Hayya alas Sholah, Hayya Alal Falah: Phrases in the adhan and iqamah meaning "Hurry to prayer, Hurry to success."
• Muadzin: The person who calls the adhan (call to prayer).
• Mustahab: Recommended or desirable actions in Islam.
• Makruh: Discouraged or disliked actions in Islam.
• Hadas: Ritual impurity requiring purification (wudu or ghusl).
• Wudu: Ablution, a ritual washing performed before prayer.
• Ghusl: Full body washing, a major purification.
• Qobliyah: Voluntary prayers performed before an obligatory prayer.

1. Differences in the Wording (Lafadz) of Iqamah:

• Takbir (Allahu Akbar): The Hanafi madzhab prescribes four takbirs at the beginning of the iqamah, while the Jumhur (Maliki, Syafi'i, and Hambali) use two.
• Tasyahud: The Hanafi madzhab dictates reciting the tasyahud twice, while the Jumhur (Maliki, Syafi'i, and Hambali) recite it once, based on the hadith of Anas.
• Hayya alas Sholah and Hayya Alal Falah: The Jumhur (Maliki, Syafi'i, and Hambali) recommend reciting these phrases once each, while the Hanafi madzhab prescribes reciting them twice.
• Qad Qamati-s-Salah (Kodok mati shola): The Hanafi, Syafi'i, and Hambali madzhabs recite this phrase twice, while the Maliki madzhab recites it once.
• Final Takbir and Lailahaillallah: All madzhabs agree on reciting the final takbir twice and Lailahaillallah once.

2. Conditions (Syarat) for Performing Iqamah:

• Muslim: The person performing the iqamah must be a Muslim, as it is an act of worship.
• Male: For congregational prayers with men present, women are not allowed to perform the iqamah. There is consensus on this. However, if the congregation consists only of women, there are differing opinions:
  • Hanafi: Makruh (discouraged) but not haram (forbidden).
  • Maliki and Syafi'i: Mustahab (recommended).
  • Hambali: Permissible (boleh).
• Puberty (Baligh): Generally, the person performing the iqamah should be of puberty age. However, some scholars within the four madzhabs allow a child who is discerning (mumayyiz) to perform the iqamah.
• Sound Mind (Berakal): The person must be of sound mind. This is a consensus among all madzhabs.
• Free from Ritual Impurity (Suci dari Hadas): The person must be free from both minor (hadas kecil) and major (hadas besar) ritual impurity. This differs from the conditions for adhan, where being free from hadas is not a strict requirement according to some scholars. If wudu is broken during the iqamah, it must be repeated.

3. Recommended Actions (Sunnah) During Iqamah:

• Recitation Speed: The iqamah should be recited quickly, in contrast to the adhan, which should be recited slowly and melodically. This is based on the hadith: "If you call the adhan, then be slow, and if you recite the iqamah, then be quick." (Hadith narrated by Imam).
• Standing: It is recommended to stand while reciting the iqamah. However, it is considered makruh (discouraged) to not stand unless there is a valid reason (udzur syar'i).
• Facing the Qibla: It is recommended to face the Qibla (direction of the Kaaba in Mecca) while reciting the iqamah.
• Same Person for Adhan and Iqamah: In the Syafi'i and Hambali madzhabs, it is recommended that the person who called the adhan also recites the iqamah. This is based on a hadith narrated by Ibn Majah, where the Prophet Muhammad (peace be upon him) instructed al-Haris bin Sudah al-Haris bin Audiensi daya to call the adhan and then Bilal wanted to recite the iqamah. The Prophet said, "Whoever calls the adhan, he is the one who recites the iqamah." However, this is considered a sunnah (recommended) action, not obligatory, as there are other narrations that suggest otherwise.

4. Logical Connections:

The discussion flows logically from the differences in the wording of the iqamah to the conditions for performing it and then to the recommended actions. The presenters consistently highlight the differences and similarities between the madzhabs, providing a comprehensive overview of the topic.

5. Synthesis/Conclusion:

The episode provides a detailed explanation of the iqamah, covering the variations in its wording across different madzhabs, the conditions for who can perform it, and the recommended actions during its recitation. The presenters emphasize the importance of understanding these differences and adhering to the guidelines of one's chosen madzhab. The discussion highlights the richness and diversity of Islamic jurisprudence.