5 Adzan Ustadz Isnan Ansory, Lc , MA seg 5 dari 5

Arief Fatchul HudaAbout 3 min readJun 20, 2025Watch original
THE SUMMARYAI-generated

Key Concepts:

  • Adzan di luar salat (Adzan outside of prayer)
  • Tabarru' (Seeking blessings/divine favor)
  • Qiyas (Analogical reasoning in Islamic jurisprudence)
  • Dalil (Religious evidence)
  • Bid'ah (Innovation in religious matters)
  • Muadzin (Person who calls to prayer)

1. Adzan di Luar Salat (Adzan Outside of Prayer)

  • The video discusses the practice of performing the adzan in situations other than calling to prayer, specifically exploring its permissibility and rationale in various contexts.
  • The speaker emphasizes that these practices are based on tabarru' (seeking blessings) and qiyas (analogical reasoning), rather than explicit scriptural commands.

2. Adzan dalam Konteks Perang (Adzan in the Context of War)

  • Historically, adzan was sometimes used as a form of offering Islam to non-believers before engaging in conflict.
  • The speaker mentions the example of Abu Bakar Ash-Shiddiq, who used adzan to identify Muslims among those who had apostatized or refused to pay zakat. If they responded to the adzan, they were considered Muslim and not to be fought.
  • There's a historical anecdote about Khalid bin Walid facing scrutiny from Umar for unclear circumstances regarding whether the adzan was answered or not.
  • While some allow it, the speaker clarifies that offering Islam is the main objective, and adzan can be a method.

3. Adzan untuk Orang Kesurupan (Adzan for Possessed Individuals)

  • There's a belief that adzan can ward off evil spirits or jin.
  • The speaker references the idea that setan (devils) avoid mosques during adzan, particularly the adzan for shalat subuh (dawn prayer).
  • This is based on the understanding that the words of the adzan are powerful and repel evil entities.

4. Adzan untuk Kebakaran (Adzan for Fires)

  • Some scholars, like Imam Syafi'i, recommend performing adzan during a fire in the hope of divine intervention.
  • This is considered an ikhtiar (effort) alongside practical measures like extinguishing the fire with water.
  • The speaker clarifies that this is a form of tabarru' (seeking blessings) and hoping for Allah's help.

5. Adzan untuk Musafir dan Orang Tersesat (Adzan for Travelers and Lost People)

  • It's considered tabarru' to perform adzan before embarking on a journey (musafir), seeking blessings for a safe trip.
  • Some also suggest performing adzan if someone gets lost, hoping it will guide them back to the right path.
  • The speaker mentions personally finding this practice helpful, referencing opinions in a book by a friend.

6. Dasar Tabarru' dan Batasan (Basis of Tabarru' and Limitations)

  • The speaker emphasizes that while tabarru' allows for adzan in various situations, it's crucial to consider whether the Prophet Muhammad (PBUH) exemplified or sanctioned such practices.
  • It's cautioned against creating new, unfounded rituals.
  • The power of adzan for tabarru' lies in its sacred words and unique redaksi (wording).

7. Adzan untuk Mayat (Adzan for the Deceased)

  • In the Syafi'i school of thought, some scholars suggest performing adzan for a deceased person being placed in their grave.
  • This is based on qiyas (analogical reasoning), comparing it to the adzan performed for a newborn entering the world.
  • The rationale is that death marks a transition to a new phase of existence (alam barzakh).

8. Menanggapi Perbedaan Pendapat (Responding to Differences of Opinion)

  • The speaker advises against labeling such practices as bid'ah (innovation) without proper scholarly analysis.
  • Instead, disagreements should be addressed through scientific discourse, examining the validity of the qiyas used.
  • He stresses the importance of respecting differing opinions and avoiding accusations of heresy.

9. Kesimpulan (Conclusion)

  • The speaker concludes by reiterating that the discussed practices are based on scholarly reasoning and tabarru', not arbitrary inventions.
  • He encourages viewers to either adopt or respectfully disagree with these practices, emphasizing tolerance and avoiding coercion.
  • The video sets the stage for the next episode, which will discuss iqomah (the second call to prayer) and related matters.

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