Bondi terror survivor labels shooters 'evil and sick' but forgives them | 7.30

Key Concepts

• Antisemitism: Hostility to, prejudice, or discrimination against Jews.
• Tefillin (Tollin): Phylacteries – black leather boxes containing scrolls with verses from the Torah, worn by observant Jewish men during morning prayers.
• Shelad: The arm covering/strap used with Tefillin.
• Royal Commission: A high-level public inquiry into a matter of public importance.
• Trauma & Forgiveness: The psychological and emotional impact of a violent event, and the process of seeking reconciliation and letting go of anger.
• Reconstructive Surgery: Surgical procedures to restore form and function to damaged tissues.

Yakov Tettoy’s Story: Resilience, Faith, and the Aftermath of the Bondi Beach Shooting

The Attack and Loss

On December 14th, Yakov Tettoy experienced a life-altering event at a Hanukkah celebration at Bondi Beach. He was shot in the arm during an attack that tragically resulted in the murder of his father, Boris Tettoy. Yakov described the event as happening “very quickly,” initially not realizing he had been shot until he saw the injury. He recounts a peaceful atmosphere immediately preceding the violence, emphasizing the shock of the sudden attack. “I just have to find a purpose for these items now,” Yakov stated, referring to his father’s tefillin and shelad – sacred Jewish prayer items – now imbued with profound grief and a need for continued meaning. The loss of his father is described as leaving a “big void” in his life.

Family History and Background

Yakov’s family immigrated to Australia from the former Soviet Union in 1989, seeking a better life and escaping the antisemitism prevalent in the Soviet Union at the time. His father’s character is remembered as exceptionally kind and relatable, capable of connecting with anyone. The attack has had a “devastating” and “profoundly dark” effect on the family.

Initial Response and Confronting Grief

Following three days in a coma, Yakov awoke in hospital and insisted on learning the full extent of what had happened to his father, despite his mother’s initial reluctance to share the news. He describes the agonizing moment of learning about his father’s death and the immense grief that followed.

The Path to Forgiveness

Yakov grappled with intense anger and a desire for retribution towards the perpetrators of the shooting. He initially wished “may God… just wanting to devour them.” However, through a process of introspection, he arrived at a place of forgiveness, reasoning that if he could forgive others, he could extend that grace to the gunmen. He acknowledges the evil of their actions but questions the value of carrying that hatred within himself. “Do I want to carry that around with me? You know what they did?” he asked rhetorically.

Medical Intervention and Recovery

Yakov underwent approximately 28 days of hospitalization, including three or four operations to reconstruct his arm. Surgeons inserted a plate and rebuilt the damaged tissue. Dr. Roger Hadad, a plastic and reconstructive surgeon, described the injury as a “significant blast type injury” and expressed optimism about Yakov’s recovery, noting he was “lucky to keep the arm.” Muscle was transplanted from Yakov’s back, and skin grafted from his thigh. He continues to receive follow-up treatment, and currently experiences no pain. The swelling in his hand remains noticeable.

Community Support and Political Response

Yakov received visits from New South Wales Premier Chris Minns, Rabbi Ellie Feldman and his wife Rebettson Elka Feldman, highlighting the community’s concern for his well-being, both physically and psychologically. There were concerns about how he would cope with the combined trauma of his father’s death and his own injuries. Yakov believes a Royal Commission into antisemitism and social cohesion was necessary, but suggests it could have been initiated sooner after the community first requested it. He emphasizes the importance of the prime minister defending his citizens and avoiding a “blame game,” but also stresses the need to examine whether “red flags were ignored.”

Return to Bondi and Looking Forward

Nearly six weeks after the shooting, Yakov returned to Bondi Beach to pay his respects at the memorial. He described a “mixed feeling” being back at the site of the attack, noting the bridge from which he was shot felt like a “killing field.” Despite the trauma, Yakov maintains an optimistic outlook, stating, “I’m an optimist. I say is adoan.” He believes the tragedy can be a “turning point” and hopes that, “with God’s help,” something like this will never happen again in Australia. He placed a stone at the memorial with the message, “We love you,” and a heart.

Data and Statistics

While specific statistics regarding antisemitism in Australia weren’t explicitly stated, the context of the interview highlights the need for a Royal Commission to address the issue, suggesting a perceived increase or severity of antisemitic incidents. The extent of Yakov’s injuries – requiring multiple surgeries and reconstructive procedures – underscores the violent nature of the attack.

Synthesis/Conclusion

Yakov Tettoy’s story is one of profound loss, resilience, and a remarkable journey towards forgiveness. His experience underscores the devastating impact of antisemitism and the importance of community support in the face of tragedy. Despite enduring a life-altering physical injury and the heartbreaking loss of his father, Yakov demonstrates a powerful commitment to healing, faith, and advocating for a safer, more inclusive Australia. His story serves as a poignant reminder of the human cost of hatred and the enduring power of hope.